This entry is part 1 of 1 in the series Ep1_Magic and the Religious Order

Before science, before scripture, before the great empires, there was magic. It wasn’t a fringe belief; it was the operating system of the ancient world, woven into the fabric of daily life. Shamans, mediums, and magicians were the original scientists and therapists, consulted by kings and commoners alike for guidance, healing, and a glimpse into the unseen.  If magic was the grammar of the cosmos, then for millennia, it was also humanity’s most practical language. It wasn’t just a set of beliefs; it was a toolkit for survivalโ€”the original science, therapy, and political charter…

Those with the ability to bless kings and warriors, and curse their enemies, inspired reverence, and fear. 
Deals with the gods, particularly through ritual sacrifice, were meant to win battles, atone for sins, and secure 
bountiful harvests. 

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There are countless examples of people employing the supernatural throughout the ages: From Mesopotamian diviners (3000 BCE) reciting
 incantations to ward off evil spirits to 
Norse specialists called 
Seiรฐr (8th Century CE) putting themselves in a trance-like state in order to connect with the spirit world, and 
galdr  chanters reciting magical verses to protect their warriors in battle.

Many cultures – like the Native AmericansAfricans, and Vikings – had mystics and spiritualists that operated independently of religion or the ruling class.  While spiritual or occult
 practices in the old world weren’t exclusive to the priesthood, those who became the official custodians of the supernatural were more likely to gain favor and influenceโ€”especially if they appeared to have direct access to the gods. Magic extended beyond the ability to predict the future or consult with departed souls. The idea that an unseen god could influence positive outcomes in exchange for devotion and obedience was another kind of magic: the 
ultimate supernatural. This was seen in China, where kings governed according to 
Heaven’s Mandate  (1046โ€“256 BCE)  and in the early Vedic society (c. 1500โ€“500 BCE) where priests and kings made ready use of rituals and prayers to influence outcomes. 


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